A playful Kinship list argues that dogs routinely get away with behaviors that would be socially unacceptable if performed by humans.
That contrast matters because it reveals how emotional attachment reshapes judgment. Jessica Plonchak, executive clinical director at Choice Point Health, said the bond between people and their dogs reframes actions that would normally provoke disgust or anger when done by another person. This phenomenon can also vary across cultures; for example, some societies treat dogs more like family members, while others view them primarily as working animals or guardians.
“People excuse gross behaviors in dogs because they share a deep emotional bond with them,” Plonchak said. “This means what normally triggers disgust or anger in another person for wrongdoing is reframed as cute when our pet does the same thing.” In cultures with stronger dog-positive attitudes, like parts of Europe and North America, these behaviors are often more readily accepted.
The Kinship piece takes a lighthearted tone, using comedic comparison to show how owners interpret canine conduct as affection or innocence rather than transgression. That framing, the article suggests, is part of a wider cultural habit of viewing dogs through an affectionate lens. Various training methods, like positive reinforcement, are designed to help dogs learn socially acceptable behaviors, ensuring they can fit better into human environments.
Plonchak pointed to that same impulse when she noted how perceptions can change if observers shift perspective. “We also tend to think of dogs as innocent beings who act without any bad intention,” she said, adding that “acceptance comes from changing your perspective.” Recent surveys indicate that roughly 44–45% of U.S. households own dogs, and overall pet ownership has trended upward in recent decades.
Her comments appear alongside the Kinship list’s observations that people routinely tolerate messes and odd behaviors from their pets in ways they would not from other adults. “Dogs can do the nastiest things imaginable and yet — because they’re dogs — you just accept it,” one of the piece’s lines captures, using the familiar analogy of forgiving a baby for similar lapses in decorum. This reflection highlights how cultural norms impact our tolerance levels.
Plonchak offered a practical framing for that tolerance. “Instead of focusing on the dog’s gross behaviors, try to understand why those certain behaviors exist,” she said. Understanding intent and underlying needs, she argued, shifts conversations from moral judgment to problem-solving. Consistent socialization is also key, as it gradually exposes dogs to various people and environments, allowing for better adjusted behaviors.
Writers and educators on companion-animal sites have long used this kind of comparison to open a discussion about boundaries, training, and the human-animal bond; readers seeking broader cultural context can find related pieces at Whole-Dog-Journal and practical training discussion on Astroloyalty. Those outlets explore how people’s attitudes and training choices shape what they are willing to forgive or correct in a pet.
For owners, the reframing described by Plonchak has real consequences: it affects whether a behavior is corrected, ignored, or rewarded. The Kinship approach treats the topic as a humorous look at everyday life with dogs, but Plonchak’s remarks point to an underlying behavioral logic that influences how people respond to pets over time.
The original Kinship list uses familiar household scenes and tongue-in-cheek comparisons to make its point, inviting readers to recognize how affection alters social standards. Plonchak’s advice to consider motivation suggests one clear next step for owners who want different outcomes from their dogs: move from reaction to understanding.
Source
Original reporting: view the original article.

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